difference between alexandrian and antiochene christology pdf

It was generally in contrast with and sometimes opposed to the theology of Alexandria. My childs preference to complete Grade 12 from Perfect E Learn was almost similar to other children. In response to these teachings of Marcion, Origen defended the positive value and continuing relevance of Mosaic Law for Christians. of the Alexandrian-Antiochene Schools of Alexandria and Antioch had developed very different views on the matter: The Alexandrian school leaned towards Christs humanity and divinity being absorbed into each other while Antioch leaned towards maintaining the human and divine in Christ as two separate beings. The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. WebAlexandrian and Antiochian approaches to hermeneutics as deployed by John Chrysostom and Gregory of Nyssa as they work with the Beatitudes Typically, the view of Alexandrian and Antiochian hermeneutics has been one of dichotomy: Alexandrians were allegorical, and Antiochians were literal-historical. [20] In this respect, one sees a clear overlap with the content of Mosaic Law, and especially the Ten Commandments. [7] Piotr Ashwin-Siejkowski, Clement of Alexandria on Trial: The Evidence of Heresy from Photius Bibliotheca (Boston: Brill, 2010), 40-43, 75. A term paper written on the prompt: "With reference to the dispute between Cyril and Nestorius evaluate the assessment that Antiochene and Alexandrian Christologies are ultimately incompatible." [], [] Alexandrians vs. Antiochenes on Mosaic Law (Part 1) []. 0000008123 00000 n 85-160), whose name has become synonymous with an excessively lowview of the Old Testament. Antiochene side. 0000005673 00000 n Emerge as a leading e learning system of international repute where global students can find courses and learn online the popular future education. program which is essential for my career growth. Antiochene theology Quick Reference A modern designation for a style of theology associated with the Church at Antioch, contrasted with Alexandrine theology. 0000002620 00000 n I was already a teacher by profession and I was searching for some B.Ed. All the courses are of global standards and recognized by competent authorities, thus [13] Origen, Commentary on the Epistle to the Romans, Books 1-5, trans. 0000008998 00000 n [9] These tenets include the participation of created objects in eternal, incorporeal Forms, the impossibility of predicating truth about God, and the transmigration of the soul. Rather than being a prison house, our bodies give us the opportunity to exercise virtue and grow into the likeness of God. Theodore of Mopsuestia prefers to speak of the perfect union of Christs natures rather than synthesis. The difference between Alexandria and Antioch was not exegetical; it was theological. I Alexandria Given the various theological controversies that existed in Origens day, it is no surprise that his commentary evinces a somewhat polemical character. For Nestorius, the language of the exchange of properties was generally suspect, and often odious. l encontr en las expresiones Madre de Dios y Dios sufriente poco ms que una devocin ignorante que haba cortado tantos ngulos en sus implicaciones, hasta el punto de haberse quedado muy cerca de las concepciones mticas paganas de la deidad. WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Enter your email address to follow this blog and receive notifications of new posts by email. This desire to avoid both the Scylla of Judaism and the Charybdis of Gnosticism (or better, Marcionism) set the stage for a multiplicity of Christian approaches to Mosaic Law. At the same time, Origens eschatology suggests that the body is a mere stepping stone to a higher reality, one in which we enjoy immediate communion with God unencumbered by carnal habits like eating and drinking.[10]. [12] This is the only commentary of Origens to have survived from beginning to end, even though it has been significantly truncated in the Latin translation of Rufinus of Aquileia (only a few scattered fragments of the original Greek still exist). ", Popular Controversies in World History: Investigating History's Intriguing Questions, Anglican Theological Review 94:3 (Summer), De Medio Aevo 2 (2012 / 2) ISSN-e 2255-5889. That is, the impossibility to keep the letter of the law is not due to human sin, as later Protestant interpreters would argue. Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. 0000007720 00000 n More often, however, Origen makes use of a merely twofold distinction between the literal sense and the spiritual sense, in accordance with Pauls terminology of letter and spirit (2 Cor. 120-146], The Mystery of the Impossible Union of Divinity and Humanity in Jesus Christ, "The Bishop of Rome and the Ecumenical Council of Chalcedon, AD 451: Why Pope Leo Is Doctrinal and Disciplinary Demands were Met," MA Thesis (2011), Duo filii and the homo assumptus in the Christology of Theodore of Mopsuestia: The Greek fragments of the Commentary on John., Is There Room for Two? WebThe theology of the Alexandrian school was influenced by the Platonic traditions of Philosophy. May 30, 2018 by Kyle Dillon 2 Comments. [13] It is also Christianitys oldest surviving commentary on Romans, predating by about 150 years the second oldest commentary, written by John Chrysostom. Make note of their respective leaders and methodologies, The Christology of the Coptic Orthodox Church, Conditioning Christology in the Early Church, Church History Lesson 17 -Christological Controversies to Chalcedon (451, The Result of the Christological Debate in the Council of Chalcedon, Christological Heresies Related to the Person and Natures of Jesus -Hammons.docx, Appealing to Creed: Theodore of Mopsuestia and Cyril of Alexandria, LOGOS-SARX CHRISTOLOGY AND THE SIXTH-CENTURY MIAENERGISM, The Mystery of the Incarnation: Towards a Reconciliation of Cyril and Nestorius, Divine Suffering & the Christological Vocabularies of St Cyril. Antiochene side. On the other hand, Gnostic interpreters often denigrated Mosaic Law by ascribing it to an inferior deity, compelling Christians to defend the inspiration and authority of the Old Testament. There is no record of a formal school such as apparently existed at alexandria, although lucian of antioch directed his didascalion and Diodore of Tarsus his Thus, like his predecessors Philo and Clement, Origen believed that the essence of Mosaic Law is also found in natural law. !CYf} qC%/f9 jhA4i4OMUA\:>v'E3 {yhPVQgllY+5p}`NW. WebAlexandrian and Antiochene theologians were expedient hermeneuts, meaning they utilized whichever exegetical practice (allegory, typology, literal, historical) that would supply them with their desired theology or interpretive conclusion. Such blending of Greek and Jewish categories is also seen in his handling of Mosaic Law. Thomas Scheck (Washington, D.C.: The Catholic University of America Press, 2002), 1-2. Developing a conducive digital environment where students can pursue their 10/12 level, degree and post graduate programs from the comfort of their homes even if they are attending a regular course at college/school or working. Christology Angels were bound to natural law,[16] Gentiles to natural and civil laws, Jews to natural and ceremonial laws, and Christians to the law of Christ. The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. The contemporary historian Socrates called Nestorius a proud and ignorant man whose innate and undisputed oratorical power masked a weakness of incisive thought. 185-254) was born in the Egyptian city of Alexandria to Christian parents. Cyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. As Chau observes, The New Testament differs from the Old only in being a clearer, but not a fuller, manifestation of the spirit.[28], (See the conclusion of the paper in Part 2.). According to Edwards, the most that can be inferred from Origens extant writings is that the human soul is created in the hand of God immediately before embodiment, but this does not entail any supposed punitive fall from heaven, as Platonists contend. Note: this paper was previously written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. Digital Forensics. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. As mentioned above, Origen does not dismiss the literal meaning of Scripture. Part 1can be readhere. Finally, I will conclude by arguing that the Reformed traditions approach to Mosaic Law contains both Alexandrian and Antiochene elements. Dictionary : ANTIOCHENE THEOLOGY i.e, word became flesh. WebAlexandrian and Antiochian approaches to hermeneutics as deployed by John Chrysostom and Gregory of Nyssa as they work with the Beatitudes Typically, the view of Alexandrian and Antiochian hermeneutics has been one of dichotomy: Alexandrians were allegorical, and Antiochians were literal-historical. Origens chief target was Marcion (ca. trailer << /Size 68 /Info 40 0 R /Root 43 0 R /Prev 25978 /ID[<3b600cd983abb0cf4f9f19502a618cce><3b600cd983abb0cf4f9f19502a618cce>] >> startxref 0 %%EOF 43 0 obj << /Pages 41 0 R /Type /Catalog /Outlines 14 0 R >> endobj 66 0 obj << /S 85 /T 149 /O 195 /Filter /FlateDecode /Length 67 0 R >> stream Rather, the destruction of the Jewish temple in AD 70 nullified literal observance of the law. Theological History of Two Natures/One Person, The rejection of the term Theotokos by Nestorius Constantinople, Nestorius did not intend to argue that Christ had a dual nature, but that view became labeled Nestorianism (PRO), The Two Is of Christ: Revisiting the Christological Controversy, El rechazo del trmino Theotokos por Nestorio de Constantinopla y la refutacin de su enseanza por Cirilo de Alejan, La Virgen Mara, Theotokos, y Cristo, verdadero Dios y verdadero Hombre. WebThe notion that there existed a distinction between so-called Alexandrian and Antiochene exegesis in the ancient church has become a common assumption among theologians. In their Christology they stressed the divinity of Christ. This led him to a rather syncretistic blend of Hellenistic cosmology and Logos christology, with the result that later interpreters would fault Clement for some of his Gnostic tendencies. M. F. Wiles and E. J. Yarnold (Peeters: Leuven, 2001), 306. In Nestorius letter to Cyril, he argues that Cyril was right to teach the two natures were united in one person, and right to say that the divinity cannot suffer in itself, but that when he goes on to speak of the deity participating in suffering he undoes all his good work. [18] Cf. One important distinction is that between Mosaic Law and natural law. NIOS helped in fulfilling her aspiration, the Board has universal acceptance and she joined Middlesex University, London for BSc Cyber Security and Por otro lado, el trmino Anthropotokos reconoce que Mara es la madre de este hombre, pero dicho trmino puede en s mismo dar a entender que l no es ms que un hombre, lo cual de nuevo es ofensivo a la fe cristiana ortodoxa en la deidad de Cristo. Externally, the schools are not as distinct as they have been made out to be: the Alexandrians do not allegorize away the OT as much as has been thought, and the Antiochenes are not necessarily more literal in their methods than the Alexandrians. Our online courses offer unprecedented opportunities for people who would otherwise have limited access to education. In other words, Alexandrian From Monophysitism to Nestorianism - Cambridge Scholars WebANTIOCHENE THEOLOGY The dominant theology of the early Church in Antioch. He was endowed with a brilliant mind and a zeal for orthodoxy, but sometimes his efforts to combat heresies would cause him to over-correct in heterodox directions. (LogOut/ But, our concern was whether she could join the universities of our preference in abroad. Sorry, preview is currently unavailable. A term paper written on the prompt: "With reference to the dispute between Cyril and Nestorius evaluate the assessment that Antiochene and Alexandrian Christologies are ultimately incompatible." WebFrom 3rd to 4th century, Tertullian and Origen give a more complete doctrine of Christology. Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: Clement (d. ca. This article questions the value of the categories the school of Antioch and Antiochene christology on the basis of the significant theological differences between the two central figures in the school: John Chrysostom and Theodore of Mopsuestia, both of whom studied together at the school of Diodore of Tarsus in the late fourth century. Alexandria However, church historians have long since recognized that this distinction is neither wholly accurate nor helpful in exegetical studies. (LogOut/ On the one hand, Jewish interpreters insisted on the total and literal application of Mosaic Law, compelling Christians to defend the supremacy of the revelation of Christ. Palabras clave: Theotokos, Anthropotokos, Cristologa, Mariologa, Cirilo de Alejandra. [4] The difference between the two non-literal senses is that the psychic concerns day-to-day ethical living, while the pneumatic concerns higher theological and christological truths. Alexandria This article questions the value of the categories the school of Antioch and Antiochene christology on the basis of the significant theological differences between the two central figures in the school: John Chrysostom and Theodore of Mopsuestia, both of whom studied together at the school of Diodore of Tarsus in the late fourth century. For instance, Wai-Shing Chau writes that Origen was operating on a Middle-platonic scheme, as is evident in his notions concerning the Father as the supreme mind, the existence of intermediaries between mind and the material world, and the pre-existence of the soul. Philo, a wealthy first-century Jew, was well known for his efforts to integrate Greek philosophy and Jewish theology. ALEXANDRIAN Para l, el Logos de Dios resucit a Lzaro de la muerte, mientras que el hombre Jess llor ante su tumba. 0000008977 00000 n [23] But the reason for this is historical rather than anthropological. Philo used this allegorical approach to Scripture to prove that Moses was superior to any pagan philosophers. WebThe theology of the Alexandrian school was influenced by the Platonic traditions of Philosophy. Origen identifies the content of natural law with what is known as the second table of the law, encompassing such prohibitions as murder, adultery, and false testimony. develop their business skills and accelerate their career program. Si Jess era humano, argumenta Cirilo, y si Dios estaba en otro lugar, la Encarnacin, la Palabra hecha carne, carecera de sentido. In fact, Philo goes so far as to say that Greek philosophers must have appropriated their thought from Moses himself. 0000008565 00000 n Cirilo insiste en que, si bien por s misma la propia naturaleza humana no es poderosa, sino pasible, en su unin con la divinidad, como en el dinmico acto de la Encarnacin, la naturaleza humana del Logos se convierte as en un instrumento del poder omnipotente, y, por tanto en un sentido real, aunque mentalmente paradjico, en un instrumento omnipotente. Due to the papers original length, I will split it into two parts (Part 2 can be read here). Antioch, School of Alexandria The Alexandrian Christology is usually referred to as Christology from above, orLogos SarxChristology. and Antiochene christology Cyril insists that while of itself human nature is not powerful but passible, in its union with the godhead, as in the dynamic act of Incarnation, the human nature of the Logos thereby becomes an instrument of omnipotent power and thus, in a real thought paradoxical sense, an omnipotent instrument. tuition and home schooling, secondary and senior secondary level, i.e. John Anthony McGuckin (Louisville, Ky.: Westminster John Knox Press, 2004), 139. [2] Even during his own lifetime, he would prove to be a controversial figure. Cirilo se sumerge en el debate con invectivas fuertes, remitiendo un documento Para Nestorio, el nuevo Judas. Cyril insists that Mary, the mother of God, should be called Theotokos. recommend Perfect E Learn for any busy professional looking to I strongly The literal sense is thus reduced to a mere receptacle, playing only an instrumental or subordinate role. Hb```5x(1a.@qgUn+870p005x@g2b)(| OL 0000007102 00000 n This Demiurge was not inherently evil, but was nevertheless inferior to the God of love and compassion revealed by Jesus. %PDF-1.3 % Dictionary : ANTIOCHENE THEOLOGY WebAntiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israels history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. [8] On the other hand, Mark Edwards has recently argued in his book Origen against Plato that Origen denies many of the fundamental tenets of Platonism. Antiochene MBA is a two year master degree program for students who want to gain the confidence to lead boldly and challenge conventional thinking in the global marketplace. These traditions were distinguished, not so much by neatly distinct exegetical practices (as a previous generation of scholars had thought), as by differing conceptions of history, and by the respective influences of contemporary philosophical and rhetorical schools. According to Marcion, the material world was created by an inferior deity known as a Demiurge, who revealed himself to the Hebrews and gave them a law of strict retributive justice. [22], Second, Origen believes that the letter of the law is unattainable. 845 (2012) 153-177. [4] Elizabeth Lauro, Reconsidering Origens Two Higher Senses of Scriptural Meaning: Identifying the Psychic and Pneumatic Senses, in Studia Patristica 34, ed. in KSA, UAE, Qatar, Kuwait, Oman and Bahrain. [25], Third, Origen does not argue that the letters proper function is to kill. En una carta a Cirilo, Nestorio sostiene que Cirilo tena razn al ensear que las dos naturalezas de Cristo se unieron en una sola persona, y que tambin acertaba al decir que la divinidad no puede sufrir en s misma, pero que cuando contina diciendo que la deidad participa en el sufrimiento, l echa a perder toda su buena obra. Alexandrian Christology